Origin of the so-called “Christian Flag” and of the Pledge to that Flag
By Pastor Greg Wilson
The
so-called “Christian Flag” was the brain-child of Charles C. Overton, the
Sunday School Superintendent of Brighton Chapel, Coney Island, New York.
Brighton Chapel was affiliated with the Congregationalist Church.
The
Congregationalist Church grew out of New England Puritanism and became
prominent in various liberal social movements including Abolitionism and
Women’s Suffrage.
It is
safe to assume that Mr. Overton would have maintained a low opinion of the
Confederate cause and of Southerners in general.
Overton
organized a great Patriotic Sunday School Rally that was held on September 26,
1897. No doubt US flags were much in evidence and it is recorded that the
pulpit was draped with such a flag. This was still the era of “waving the
bloody shirt,” and it could be anticipated that there would be much rhetoric
against the South and its Cause during what the yankees called “The War of the
Rebellion.”
Much to
Mr. Overton’s displeasure, his invited speaker failed to arrive and he himself
was forced to address the large assembly of youth without having opportunity to
prepare.
Overton
used the flag draped over the pulpit as inspiration and illustration. He began
by speaking in detail of the meaning and symbolism of the US Flag. As he
proceeded he began to contemplate and expound upon the creation of a Christian
Flag, which would be derived from and styled similarly to the US Flag. One
source indicated that: “In the heat of patriotic fervor, Overton wished out
loud for a flag that could represent all of Christendom.”
Of
course, a flag that represents “all of Christendom” cannot represent true
Christianity, for the vast majority of “Christendom” is far removed from
Biblical Christianity. In particular that variety of “Christendom” practiced
amongst the liberal Congregationalist churches of the north and their embrace
of the “social gospel” bears only passing resemblance to New Testament
Christianity.
Most
sources indicate that Overton, with the assistance of a seamstress, completed
the flag he envisioned and presented it to his congregation the very next
Sunday, October 3, 1897.
During
the early 1900s Overton, with the assistance of Ralph Diffendorfer, actively
promoted the usage of his so-called “Christian Flag” amongst the churches of
the north.
Diffendorfer,
who was the secretary to the Methodist Young People's Missionary Movement, was
born in Hayesville, Ohio and educated at the liberal cesspools of Ohio Wesleyan
University, Drew Theological Seminary, and Union Theological
Seminary.
In 1908,
Dr. Lynn Harold Hough, wrote the pledge to Overton’s “Christian Flag” after
witnessing one of Mr. Diffendorfer’s promotional presentations.
Dr. Hough
was another extremely liberal northern Methodist clergyman. His views on
Evolution brought controversy even amongst northern liberals and in 1925,
charges of heresy were brought against him in response to his sermon entitled:
“Charles Darwin, Evolution and the Christian Religion.”
Hough’s
liberal views caused him to strongly support the entry of the US into the
League of Nations and when that action was opposed by the Daughters of the
American Revolution, Hough lambasted that group, asserting that they should
instead be called the Daughters of the KKK (March 1928).
Hough’s
liberal and ecumenical background explains the broad and ambiguous pledge that
he wrote:
- I pledge allegiance to the Christian
flag and to the Savior for whose kingdom it stands; one brotherhood
uniting all mankind in service and love.
The one-world
ecumenical universalism promoted by Hough’s original pledge is contrary to
Biblical Christianity, American Constitutionalism and plain common sense.
Indeed it sounds very much like a “pledge” that might have been recited at the
Tower of Babel, when mankind first attempted to unite in a universal effort to
lift themselves to heaven by their own combined endeavors.
Many
other pledges to Overton’s flag have been authored since, all patterned after
Hough’s original:
- I pledge allegiance to the Christian flag,
and to the Savior for whose kingdom it stands; one Savior, crucified,
risen, and coming again with life and liberty to all who believe.
- I affirm my loyalty to the Christian
Flag and to our savior whose cross it bears, one spiritual fellowship
under that cross, uniting us in service and love.
- I pledge allegiance to the Christian
Flag and to the Savior for whose kingdom it stands; One Savior, crucified,
risen, and coming again with life and Liberty to all who repent and
believe The Gospel.
- I pledge allegiance to the Christian
flag and to the Savior for whose kingdom it stands; One brotherhood,
uniting all true Christians in service and in love.
- I pledge allegiance to the Christian
flag and to the gospel for which it stands; One Savior, crucified, risen
and coming again, with life eternal for all who believe.
I have no
doubt that the pledge was altered with the best of intentions, however, as a
Christian, as a Baptist, as a Southerner, as an American, I cannot endorse any
of the various forms of that pledge, nor the flag they attempt to honor.
As the
Catholics already have their Papal Flag, Overton’s flag became widely known as
the “Protestant Flag.” However, today Overton’s flag is increasingly used in
Catholic churches as well.
According
to various authors Overton’s “Christian Flag” is:
- Accepted by the Mainline Protestant
denominations in the United States.
- Part of Christian culture in America,
without regard to denomination, creed, or affiliation.
- Displayed in some 244,000 churches.
- Seen today in or outside many Protestant
churches throughout the world, particularly in Latin America and Africa,
as well as some Roman Catholic churches. . . Eastern Orthodox, and other
branches of Christianity have only recently started to use the flag.
Personally,
I cannot display Overton’s “Christian Flag” for a multitude of reasons. Amongst
them:
- I strongly oppose the ecumenism
associated with the flag.
- As it is properly designated a
“Protestant flag”, it is inappropriate to display it in a Baptist church,
as true Baptists are not Protestants and never have been such.
- The flag is very closely associated with
the US flag and with the shallow and mindless “patriotism” associated with
that flag and with the pledge to the flag.
- The flag and its pledge are steeped in
northern liberalism, abolitionism, theological liberalism, ecumenism,
one-worldism, etc.
- Baptists reject the concept of the
Universal Invisible Church, which is promoted by both Overton’s Christian
flag and Hough’s pledge to it.
As I see
it, for me to display, embrace or pledge to Overton’s “Christian Flag” would be
to tread underfoot my Baptist and Southern forefathers.
Concluding
Food for Thought:
As I
understand the Scriptures, I believe that in the not too distant future there
will arise a one-world government and a one-world religion. I see no reason to
doubt that both this government and this religion will embrace the so-called
“Christian Flag.”
I am also
certain that the Anti-Christ will not embrace the banners bore by our
forefathers in their struggles for freedom and liberty -- St. Andrew’s Cross,
the Confederate Battle Flag, the Gadsden Flag, etc. That is why I choose to
display these banners, in lieu of the Striped Rag of the Empire (the US Flag)
and Overton’s so-called “Christian Flag.”
Deo
Vindice!
TRUST GOD!
STAY IN THE FIGHT!
NEVER GIVE UP!
NEVER QUIT!
DEO VINDICE!
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